This article explores what happens – cognitively speaking – when Readers are confronted with those rewritings of folktales that provide the villain with a roundness which was not present in the source text. The cases here analyzed – Donna Jo Napoli’s novels "The Magic Circle" and "Zel" and the Disney film "Maleficent" – concern one of the staple folktale villains – the witch – once it is reshaped in fractured folktales. The article argues that the newly characterized villains activate the readers’ subjective experience not simply due to a recognition of generic repertoires, but due to the involvement of their broader experiential background. This involvement takes the form of a deep cognitive reorganisation that depends on atributing and enacting consciousness and allows for a more rounded ethical engagement.
This article explores what happens - cognitively speaking - when readers are confronted with those rewritings of folktales that provide the villain with a roundness which was not present in the source text. The cases here analyzed - Donna Jo Napoli's novels The Magic Circle and Zel and the Disney film Maleficent - concern one of the staple folktale villains - the witch - once it is reshaped in fractured folktales. The article argues that the newly characterized villains activate the readers' subjective experience not simply due to a recognition of generic repertoires, but due to the involvement of their broader experiential background. This involvement takes the form of a deep cognitive reorganisation that depends on attributing and enacting consciousness and allows for a more rounded ethical engagement.
The Difficult Rehabilitation of the Fairy-Tale Villain
Laura Tosi
;Pia Masiero
2019-01-01
Abstract
This article explores what happens - cognitively speaking - when readers are confronted with those rewritings of folktales that provide the villain with a roundness which was not present in the source text. The cases here analyzed - Donna Jo Napoli's novels The Magic Circle and Zel and the Disney film Maleficent - concern one of the staple folktale villains - the witch - once it is reshaped in fractured folktales. The article argues that the newly characterized villains activate the readers' subjective experience not simply due to a recognition of generic repertoires, but due to the involvement of their broader experiential background. This involvement takes the form of a deep cognitive reorganisation that depends on attributing and enacting consciousness and allows for a more rounded ethical engagement.File | Dimensione | Formato | |
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