Rowe has recently argued that pure risk of harm cannot itself be a harm, while Stefánsson has replied that – given an appropriate understanding of objective risk – it can. In this article, I refer to their contributions as paradigmatic of the current discussion in the risk/harm debate, I try to critique them, and I then move on to consider other relevant thinkers such as Scanlon, Finkelstein, Frick and Oberdiek. The aim of this article is to offer a consequentialist theory of contractualism and a resulting definition of objective risk to outline why pure risk of harm cannot itself be a harm, and to explore two ideas that might be of interest to anyone concerned with metaethics: (i) whether to correctly understand ‘objective risk’ we must redefine the concept in contractualist terms, clearly separating it from ‘objective probability’; and (ii) whether the extent of the wrongness of an action depends entirely on the unjustifiable risks it raises and is thus fully separate from whether it causes harm.

Can a Risk Be a Harm, and When Is Imposing Risk Wrong? A Consequentialist, Preventive, Contractualist Theory of Morality

Pitari P.
2025-01-01

Abstract

Rowe has recently argued that pure risk of harm cannot itself be a harm, while Stefánsson has replied that – given an appropriate understanding of objective risk – it can. In this article, I refer to their contributions as paradigmatic of the current discussion in the risk/harm debate, I try to critique them, and I then move on to consider other relevant thinkers such as Scanlon, Finkelstein, Frick and Oberdiek. The aim of this article is to offer a consequentialist theory of contractualism and a resulting definition of objective risk to outline why pure risk of harm cannot itself be a harm, and to explore two ideas that might be of interest to anyone concerned with metaethics: (i) whether to correctly understand ‘objective risk’ we must redefine the concept in contractualist terms, clearly separating it from ‘objective probability’; and (ii) whether the extent of the wrongness of an action depends entirely on the unjustifiable risks it raises and is thus fully separate from whether it causes harm.
2025
32
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Utilizza questo identificativo per citare o creare un link a questo documento: https://hdl.handle.net/10278/5104161
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