Traditional testimony has it that members of the Roman aristocracy often spent periods of leisure in their countryside estates. The sources, however, offer very little detail about what they actually did in these places of otium. An important exception is Cicero’s Letters, in which he writes of stays in villas belonging to him, his family and friends. He gives snapshots of feast days and how family members interacted on such occasions; but he also gives accounts of the political function of meetings in these out-of-town residences. In his biographical works, Plutarch too records moments in the private, as well as the public, lives of his subjects, often narrating episodes that took place in villa. This contribution focuses on the actions of three women against this backdrop, what they can tell us about family dynamics and about the political and social role of these matrons in late-Republican Rome. We see Cornelia in action in the villa at Cape Miseno where, with intellectuals and politicians, she shared memories of her father, Scipio Africanus, and her sons Tiberius and Gaius Sempronius Gracchus. Pomponia, the wife of Quintus Tullius Cicero, provides material for a reconstruction of the role of the matron in festivities celebrated in the countryside. And through Servilia, the mother of Marcus Junius Brutus, we learn of the new political function of villas.

Come testimonia la tradizione antica, era prassi per gli esponenti dell’’aristocrazia romana trascorrere periodi di svago nelle proprie ville extraurbane. Le fonti, tuttavia, sono avare di dettagli sulle attività di costoro nei luoghi dell’otium. Una preziosa eccezione è rappresentata da Cicerone, che nell’Epistolario conserva memoria dei soggiorni in villa propri, dei propri familiari e amici, restituendo istantanee delle giornate di festa e di riposo ma anche delle relazioni familiari che si esprimevano in queste occasioni, meno formali rispetto alla quotidianità dell’Urbe. Anche Plutarco, per le specificità del genere biografico in cui la sua produzione storiografica si inserisce, ricorda momenti della vita privata, oltre che pubblica, dei protagonisti delle sue narrazioni e si sofferma anche su episodi avvenuti in villa. Il focus di questo contributo sono le azioni delle donne in tali contesti, manifestazione delle dinamiche familiari e dei ruoli politici e sociali delle matrone nella Roma tardorepubblicana.

Matronae tra otium e politica in Roma antica

Rohr Vio, F.
2025

Abstract

Traditional testimony has it that members of the Roman aristocracy often spent periods of leisure in their countryside estates. The sources, however, offer very little detail about what they actually did in these places of otium. An important exception is Cicero’s Letters, in which he writes of stays in villas belonging to him, his family and friends. He gives snapshots of feast days and how family members interacted on such occasions; but he also gives accounts of the political function of meetings in these out-of-town residences. In his biographical works, Plutarch too records moments in the private, as well as the public, lives of his subjects, often narrating episodes that took place in villa. This contribution focuses on the actions of three women against this backdrop, what they can tell us about family dynamics and about the political and social role of these matrons in late-Republican Rome. We see Cornelia in action in the villa at Cape Miseno where, with intellectuals and politicians, she shared memories of her father, Scipio Africanus, and her sons Tiberius and Gaius Sempronius Gracchus. Pomponia, the wife of Quintus Tullius Cicero, provides material for a reconstruction of the role of the matron in festivities celebrated in the countryside. And through Servilia, the mother of Marcus Junius Brutus, we learn of the new political function of villas.
2025
31
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Utilizza questo identificativo per citare o creare un link a questo documento: https://hdl.handle.net/10278/5098427
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