The Bolivian rubber boom thrived during the 1880 and 1920 decades throughout the Amazonian fluvial network (Madre de Dios, Beni, Purús, Madeira and Beni rivers). The economic potential of rubber quickly became a decisive phenomenon in the social history of Eastern Bolivia, linked with the definitive ocupation of marginal territories, new interethnic relations, national and international migration, taxation, property entitlement, the foundation of cities, the rise of nationalism, the struggle to settle republican frontiers and a novel regional opening to global economy. The boom also encouraged substantial developments in cartography, hidrography, botanics and ethnology. Our goal is to describe the singularities of the rubber-tapping industry in Bolivia and to analyse the representations of “nature” held by rubber tappers of the period: there was indeed a modernist discourse based on the usual ideas of "progress" and "civilization" of the industry opposed to the "wildness", "savagery" and "barbarism" massively attributed to Amazonia, and also a generalized notion of the jungle as a "desert land" open to opportunities for the self-made man. In retrospect, these discourses can certainly reveal a lack of “ecological awareness”. However, a closer analysis of historical sources also shows the existence of voices that were more nuanced and reflexive, and in some cases even dared to point out the limits of extractivism –not only in "ecological" terms but also in reference to the life of the indigenous and creole populations involved in the rubber boom.

White Blood, Black Gold: The Commodification of Wild Rubber in the Bolivian Amazon, 1870-1920

Cordoba L.
Writing – Original Draft Preparation
;
2019-01-01

Abstract

The Bolivian rubber boom thrived during the 1880 and 1920 decades throughout the Amazonian fluvial network (Madre de Dios, Beni, Purús, Madeira and Beni rivers). The economic potential of rubber quickly became a decisive phenomenon in the social history of Eastern Bolivia, linked with the definitive ocupation of marginal territories, new interethnic relations, national and international migration, taxation, property entitlement, the foundation of cities, the rise of nationalism, the struggle to settle republican frontiers and a novel regional opening to global economy. The boom also encouraged substantial developments in cartography, hidrography, botanics and ethnology. Our goal is to describe the singularities of the rubber-tapping industry in Bolivia and to analyse the representations of “nature” held by rubber tappers of the period: there was indeed a modernist discourse based on the usual ideas of "progress" and "civilization" of the industry opposed to the "wildness", "savagery" and "barbarism" massively attributed to Amazonia, and also a generalized notion of the jungle as a "desert land" open to opportunities for the self-made man. In retrospect, these discourses can certainly reveal a lack of “ecological awareness”. However, a closer analysis of historical sources also shows the existence of voices that were more nuanced and reflexive, and in some cases even dared to point out the limits of extractivism –not only in "ecological" terms but also in reference to the life of the indigenous and creole populations involved in the rubber boom.
2019
24
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Utilizza questo identificativo per citare o creare un link a questo documento: https://hdl.handle.net/10278/5036842
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