In the late eighties the Thai eco-Buddhist movement, led by a fragmented network of Buddhist monks, mobilized in defense of the forested ecosystems and advocated rural communities in forest and land conflicts against the state-corporation alliance. The present discussion challenges the assumptions of those observers who described the local articulations of the eco-Buddhist movement in the nineties. By analyzing the life trajectory of two ecology monks operating in Nan and focusing on their representations of the righteous rural order, I will argue that the eco-Buddhist environmen-talist approach, throughout the decade 2000-2010, became a hegemonic force, supporting the conservative powers' effort to softly contrast the expansion of reformist social movements in the Northern Thai territories
Environmental subjects and displays of political order: the case of ecology monks in Northern Thailand
Amalia Rossi
2014-01-01
Abstract
In the late eighties the Thai eco-Buddhist movement, led by a fragmented network of Buddhist monks, mobilized in defense of the forested ecosystems and advocated rural communities in forest and land conflicts against the state-corporation alliance. The present discussion challenges the assumptions of those observers who described the local articulations of the eco-Buddhist movement in the nineties. By analyzing the life trajectory of two ecology monks operating in Nan and focusing on their representations of the righteous rural order, I will argue that the eco-Buddhist environmen-talist approach, throughout the decade 2000-2010, became a hegemonic force, supporting the conservative powers' effort to softly contrast the expansion of reformist social movements in the Northern Thai territoriesI documenti in ARCA sono protetti da copyright e tutti i diritti sono riservati, salvo diversa indicazione.