This article focuses on the philosopher Judah Abarbanel, best known as Leone Ebreo, and addresses the origin of his concept of (Jewish) tradition in his Dialoghi d’amore (1535). It analyses how he re-elaborates the controversial and multi-layered concept of tradition conceived by the Dominican friar Annius of Viterbo in his Antiquitatum variarum volumina XVII (1498). By showing how Judah is immersed in the antiquarianism and reformation programme of his time and also how he shares the same intellectual framework as his Christian contemporaries, this study argues that his re-elaboration of the Annian idea of Jewish tradition provides an intriguing example of how the authentication of an ancestral sacred past is not only instrumental in legitimating the superiority of Jewish antiquity, but also in creating a certain distance from it and bringing about a philosophical renewal of ancient authority.
Questioning Traditions. Readings of Annius of Viterbo’s Antiquitates in the Cinquecento: The Case of Judah Abarbanel
Comacchi, Maria Vittoria
2023-01-01
Abstract
This article focuses on the philosopher Judah Abarbanel, best known as Leone Ebreo, and addresses the origin of his concept of (Jewish) tradition in his Dialoghi d’amore (1535). It analyses how he re-elaborates the controversial and multi-layered concept of tradition conceived by the Dominican friar Annius of Viterbo in his Antiquitatum variarum volumina XVII (1498). By showing how Judah is immersed in the antiquarianism and reformation programme of his time and also how he shares the same intellectual framework as his Christian contemporaries, this study argues that his re-elaboration of the Annian idea of Jewish tradition provides an intriguing example of how the authentication of an ancestral sacred past is not only instrumental in legitimating the superiority of Jewish antiquity, but also in creating a certain distance from it and bringing about a philosophical renewal of ancient authority.File | Dimensione | Formato | |
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